Manifest Destiny - The Philosophy That Created A NationThis paper takes a philosophical view of the Manifest Destiny phenomenon and attempts to provide logical evidence that Manifest Destiny can be argued as the sole reason for why America itself has a history. Few Americans had ever assumed that the boundaries of the United States would stand forever unchanged. Manifest Destiny was the driving force responsible for changing the face of American history. It was the philosophy that created a nation.
Manifest Destiny -- The Intangible Of American History American history was built on a chronological record of significant events, each event having a cause and subsequent effect on another event. Historical events are presented in history as being tangible, being tied to a date, or an exact happening. Manifest Destiny on the other hand, is a phenomenon. It can not be tied to a date, event or even a specific period of time. Manifest Destiny existed and still exists as the philosophy that embraces American history as a whole. Manifest Destiny is an intangible ideology that created American history. In its simplest form, Manifest Destiny can be defined as, "A Movement." More specifically, it would be the systematic body of concepts and beliefs that powered American life and American culture.
Coining the Phrase In 1845, a democratic leader and influential editor by the name of John L. O'Sullivan gave the movement its name. In an attempt to explain America's thirst for expansion, and to present a defense for America's claim to new territories he wrote:
".... the right of our manifest destiny to over spread and to possess the whole of the continent which Providence has given us for the development of the great experiment of liberty and federaltive development of self government entrusted to us. It is right such as that of the tree to the space of air and the earth suitable for the full expansion of its principle and destiny of growth." (Brinkley 352)Manifest Destiny became the rallying cry throughout America. The notion of Manifest Destiny was publicized in the papers and was advertise and argued by politicians throughout the nation. The idea of Manifest Destiny Doctrine became the torch, that lit the way for American expansion.
A Movement As Old As America Itself Although the movement was named in 1845, the philosophy behind Manifest Destiny always existed throughout American History. For example, in 1818 Andrew Jackson, while taking a broad interpretation of vague instructions from President Monroe, led military forces into the Floridas during the Florida crisis. In a systematic and ruthless way, he punished the Seminal Indians for taking up arms with the Spanish, destroyed Spanish forces, and captured several cities and forts. (Demkin, Chapter 8). Americans who had moral reservations about the rough tactics of Jackson, soothed their consciences with a familiar, but not yet named philosophy. Their reasoning, the Floridas were part of American territory; therefore, destiny intended that America should have them.
The reason why Americans where in Florida in the first place, is yet another example of Manifest Destiny. The people of the deep South, wanting more fertile land, exercise what they considered to be their right. The planter class, without any political approval or permission, just took over and started settling and planting the Florida territories. This move was an example of the arrogance that the Americans had towards expansion. Americans believed that they had a right to any land they wanted.
First used in 1845, the term Manifest Destiny conveyed the idea that the rightful destiny of the US included imperialistic expansion. This idea certainly contributed to several wars. For example, in 1846 the United States declared war on Mexico and proceeded to win much of what is now the Southwestern United States. The war with Mexico was just one out of a series of aggressive acts that can be tied to America's Manifest Destiny. Manifest Destiny emerged naturally and inevitability out of fundamental want and need to explore and conquer new lands and establish new borders. With this growth came moral, cultural, social ideological and economical differences between people, states and countries. Were these differences not the reasons why America fought for their independence in the Revolutionary War? Were these differences not the primary cause for the American Civil War?
The idea of Manifest Destiny is as old as America itself. The philosophy sailed with Christopher Columbus across the Atlantic. It resided in the spirits of the Jamestown colonist and it landed at Plymouth Rock with the Pilgrims. It also traveled with the fire and brimstone preachers during the Great Awakening and built the first national road. Throughout history there are numerous examples of Manifest Destiny. However, in early American history, synonyms were used to explain the not yet named Phenomenon. American history books are filled with words such as, Explorers, Frontier, Territories, Expansionism, Settlers, Idealism, Sectionalism and Immigration. Without Manifest Destiny, phrases and terms such as "Beyond the Great American Desert," "The North West Passage," and "The Oregon Trail", would be just empty examples of white man's travels.
A Disputed Philosophy Much of the talk about Manifest Destiny had many people suggesting that America should assume the role as a world power. James Monroe in 1822 echoed this idea in his famous Monroe Doctrine when he warned Europe and the rest of the world to "Stay out of the Western Hemisphere" (Demkin Chapter 8).
In the months following the Spanish-American War, the idea of expansionism grew stronger across the United States. In Congress, legislators called for the annexation of all Spanish territories. Some newspapers even suggested the annexation of Spain itself. Expansionists such as Roosevelt, former President Harrison, and Captain Mahan argued for creating an American empire. However, others, including Grover Cleveland, Andrew Carnegie, and Mark Twain, opposed these ideas.
Manifest Destiny became a disputed philosophy. The following are two examples of the different views of the American people. This is evidence of the opposing attitudes towards the Manifest Destiny ideology. In a 1837 letter to Henry Clay, William E. Channing wrote:
"Did this county know itself, or were it disposed to profit by self-knowledge, it would feel the necessity of laying an immediate curb on its passion for extended territory.... We are a restless people, prone to encroachment, impatient of the ordinary laws of progress... We boast of our rapid growth, forgetting that, throughout nature, noble growths are slow..... It is full time that we should lay on ourselves serious, resolute restraint. Possessed of a domain, vast enough for the growth of ages, it is time for us to stop in the career of acquisition and conquest. Already endangered by our greatness, we cannot advance without imminent peril to our institutions, union, prosperity, virtue, and peace..... It is sometimes said, that nations are swayed by laws, as unfailing as those which govern matter; that they have their destinies; that their character and position carry them forward irresistibly to their goal;....
that ... the Indians have melted before the white man, and the mixed, degraded race of Mexico must melt before the Anglo-Saxon. Away with this vile sophistry! There is no necessity for crime. There is no fate to justify rapacious nations, any more than to justify gamblers and robbers, in plunder. We boast of the progress of society, and this progress consists in the substitution of reason and moral principle for the sway of brute force....We talk of accomplishing our destiny. So did the late conqueror of Europe (Napoleon) ; and destiny consigned him to a lonely rock in the ocean, the prey of ambition which destroyed no peace but his own." (Blum 276)
As an example of the opposing attitude and the attitude that was voiced by the majority of Americans at the time, the following article appeared in the Democratic Review in 1845.
"Texas has been absorbed into the Union in the inevitable fulfillment of the general law which is rolling our population westward.... It was disintegrated form Mexico in the natural course of events, by a process perfectly legitimate on its own part, blameless on ours.... (its) incorporation into the Union was not only inevitable, but the most natural, right and proper thing in the world.... California will, probably, next fall away from...Mexico.... Imbecile and distracted, Mexico never can exert any real governmental authority over such a country.... The Anglo-Saxon foot is already on its borders. Already the advance guard of the irresistible army of Anglo-Saxon emigration has begun to pour down upon it armed with the plow and the rifle, and markings its trail with schools and colleges, courts and representative halls, mills and meeting houses. A population will soon be in actual occupation of California, over which it will be idle for Mexico to dream of dominion... All this without agency of our government, without responsibility of our people- -in natural flow of events, the spontaneous working of principles, and the adaptation of the tendencies and wants of the human race to the elemental circumstances in the midst of which they find themselves placed." (Blum 277)
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Manifest Destiny, in U.S. history, the supposed inevitability of the continued territorial expansion of the boundaries of the United States westward to the Pacific and beyond. Before the American Civil War (1861–65), the idea of Manifest Destiny was used to validate continental acquisitions in the Oregon Country, Texas, New Mexico, and California. The purchase of Alaska after the Civil War briefly revived the concept of Manifest Destiny, but it most evidently became a renewed force in U.S. foreign policy in the 1890s, when the country went to war with Spain, annexed Hawaii, and laid plans for an isthmian canal across Central America.
Origin of the term
John L. O’Sullivan, the editor of a magazine that served as an organ for the Democratic Party and of a partisan newspaper, first wrote of “manifest destiny” in 1845, but at the time he did not think the words profound. Rather than being “coined,” the phrase was buried halfway through the third paragraph of a long essay in the July–August issue of The United States Magazine, and Democratic Review on the necessity of annexing Texas and the inevitability of American expansion. O’Sullivan was protesting European meddling in American affairs, especially by France and England, which he said were acting
for the avowed object of thwarting our policy and hampering our power, limiting our greatness and checking the fulfillment of our manifest destiny to overspread the continent allotted by Providence for the free development of our yearly multiplying millions.
O’Sullivan’s observation was a complaint rather than a call for aggression, and he referred to demography rather than pugnacity as the solution to the perceived problem of European interference. Yet when he expanded his idea on December 27, 1845, in a newspaper column in the New York Morning News, the wider audience seized upon his reference to divine superintendence. Discussing the dispute with Great Britain over the Oregon Country, O’Sullivan again cited the claim to
the right of our manifest destiny to overspread and to possess the whole of the continent which Providence has given us for the development of the great experiment of liberty and federated self-government entrusted to us.
Some found the opinion intriguing, but others were simply irritated. The Whig Party sought to discredit Manifest Destiny as belligerent as well as pompous, beginning with Massachusetts Rep. Robert Winthrop’s using the term to mock Pres. James K. Polk’s policy toward Oregon.
Yet unabashed Democrats took up Manifest Destiny as a slogan. The phrase frequently appeared in debates relating to Oregon, sometimes as soaring rhetoric and other times as sarcastic derision. As an example of the latter, on February 6, 1846, the New-Hampshire Statesman and State Journal, a Whig newspaper, described “some windy orator in the House [of Representatives]” as “pouring for his ‘manifest destiny’ harangue.”
Over the years, O’Sullivan’s role in creating the phrase was forgotten, and he died in obscurity some 50 years after having first used the term “manifest destiny.” In an essay in The American Historical Review in 1927, historian Julius W. Pratt identified O’Sullivan as the phrase’s originator, a conclusion that became universally accepted.
A history of expansion
Despite disagreements about Manifest Destiny’s validity at the time, O’Sullivan had stumbled on a broadly held national sentiment. Although it became a rallying cry as well as a rationale for the foreign policy that reached its culmination in 1845–46, the attitude behind Manifest Destiny had long been a part of the American experience. The impatient English who colonized North America in the 1600s and 1700s immediately gazed westward and instantly considered ways to venture into the wilderness and tame it. The cause of that ceaseless wanderlust varied from region to region, but the behaviour became a tradition within one generation. The western horizon would always beckon, and Americans would always follow. After the American Revolution (1775–83), the steady advance of the cotton kingdom in the South matched the lure of the Ohio Country in the North. In 1803, Pres. Thomas Jefferson’s Louisiana Purchase doubled the size of the country with the stroke of a pen. Expansionists eager to acquire Spanish Florida were part of the drive for the War of 1812, and many historians argue that American desires to annex Canada were also an important part of the equation. Andrew Jackson’s invasion of Florida in 1818 and the subsequent Transcontinental Treaty (Adams-Onís Treaty) settled a southern border question that had been vexing the region for a generation and established an American claim to the Pacific Northwest as Spain renounced its claim to the Oregon Country. The most consequential territorial expansion in the country’s history occurred during the 1820s. Spreading American settlements often caused additional unrest on the country’s western borders. As the United States pacified and stabilized volatile regions, the resulting appropriation of territory usually worsened relations with neighbours, setting off a cycle of instability that encouraged additional annexations.
Caught in the upheaval coincidental to that expansion, Southeast Indianssuccumbed to the pressure of spreading settlement by ceding their lands to the United States and then relocating west of the Mississippi River under Pres. Andrew Jackson’s removal policy of the 1830s. The considerable hardships suffered by the Indians in that episode were exemplified by the devastation of the Cherokees on the infamous Trail of Tears, which excited humanitarian protests from both the political class and the citizenry.
Finally, in the 1840s, diplomacy resolved the dispute over the Oregon Country with Britain, and victory in the Mexican-American War (1846–48) closed out a period of dramatically swift growth for the United States. Less than a century after breaking from the British Empire, the United States had gone far in creating its own empire by extending sovereignty across the continent to the Pacific, to the 49th parallel on the Canadian border, and to the Rio Grande in the south. Having transformed a group of sparsely settled colonies into a continental power of enormous potential, many Americans thought the achievement so stunning as to be obvious. It was for them proof that God had chosen the United States to grow and flourish.
Yet in a story as old as ancient Rome’s transformation from republic to empire, not all Americans, like the doubters of Rome, found it encouraging. Those dissenters saw rapid expansion as contrary to the principles of a true republic and predicted that the cost of empire would be high and its consequences perilous.
The end of Manifest Destiny
Realizing its Manifest Destiny with triumph over Mexico in 1848 gave the United States an immense domain that came with spectacular abundance and potential. (Under the Treaty of Guadalupe Hidalgo, which ended the war, the United States acquired more than 525,000 square miles [1,360,000 square km] of land, including present-day Arizona, California, western Colorado, Nevada, New Mexico, Texas, and Utah.) California’s climate made much of it a natural garden, and its gold would finance decades of impressive growth. Burgeoning Pacific trade required opening diplomatic relations with heretofore isolationist Japan and created American trade in places that before had always been European commercial preserves. Yet the dispute over the status of the new western territories regarding slavery disrupted the American political system by reviving arguments that shattered fragile compromises and inflamed sectional discord.
In fact, those disputes brought the era of Manifest Destiny to an abrupt close. Plans to tie the eastern United States to the Pacific Coast with a transcontinental railroad led to the country’s final land acquisition before the Civil War when U.S. Minister to Mexico James Gadsden purchased a small parcel of land in 1853 to facilitate a southern route. For that reason alone, the Gadsden Purchase provoked the North, and Americans soon found themselves embroiled in additional arguments that foiled the railroad while killing any possible consensus for further expansion.
The New Manifest Destiny
After the Civil War, reconstructing the Union and promoting the industrial surge that made the United States a premier economic power preoccupied the country. In the 1890s, however, the United States and other great powers embraced geopolitical doctrines stemming from the writings of naval officer and historian Alfred Thayer Mahan, who posited that national greatness in a competitive world derived from the ability to control navigation of the seas. The coincidence of Mahanian doctrine emerging in tandem with Herbert Spencer’s belief that unfettered competition promoted progress led to a naval arms race that revolutionized seagoing architecture and hastened the replacement of sail with steam. Although they accommodated bigger guns and could meet schedules regardless of weather, fuel-hungry steamships required far-flung coaling stations, which encouraged naval powers to plant their flags on remote outposts and define their interest in places never before connected to their security or commerce.
Americans dubbed this freshly found national endeavour the “New Manifest Destiny.” As before, it was a way of clothing imperial ambitions in a higher purpose ostensibly decreed by Providence. The Spanish-American War of 1898 arose from popular outrage over Madrid’s reportedly barbarous colonial policies in Cuba and, more immediately, in response to the destruction of the U.S. battleship Maine, but it ended with the United States acquiring remnants of Spain’s dwindling global empire. Similarly, the annexation of Hawaii in 1898 provided the United States Navy with the desirable port facilities at Pearl Harbor.
The New Manifest Destiny curiously reversed the political lines of support of its forbearer. In the 1840s Manifest Destiny was primarily a Democrat Party doctrine over Whig dissent, but the New Manifest Destiny was a Republican program, especially under Pres. Theodore Roosevelt’s vigorous promotion of it, and Democrats tended to object to it. The Progressive wings of both parties, however, gravitated to advancing American idealism, which led to intervention in World War I and Pres. Woodrow Wilson’s Fourteen Points as a statement of high globalism. Wilson’s program ultimately failed to sustain a consensus among the American people. Just as expansionism before the Civil War collapsed under the press of the slavery controversy, Wilsonian internationalism retreated before the United States’ traditional isolationism after the war.
Manifest Destiny has caused controversy among historians trying to sort out its origins and assess its significance. In 1893 historian Frederick Jackson Turner put forth what proved a durable interpretation in his seminal essay “The Significance of the Frontier in American History.” In Turner’s view, taming the western wilderness shaped the pioneers as much as they shaped the land they settled, making them robust and capable in continuing the American tradition of pacifying and inhabiting whatever lay beyond the western horizon. In that regard, Turner provided an explanation for American exceptionalism, but, beginning in the mid-1980s, scholars styling themselves New Western Historians challenged his ideas. They rejected the view that Americans were agents of change, let alone purveyors of progress. Rather, the New Western Historians stressed the role of the coalition of government and influential corporations in overwhelming indigenous populations. In addition, they did not see the West fundamentally shaping American exceptionalism, the existence of which they doubted in any case. They focused instead on how competing cultures melded to create a singular heritage that was nevertheless broad and varied.
Whatever the validity of those conflicting views, in the simplest interpretation Manifest Destiny expressed the American version of an age-old yearning for improvement, change, and growth. Those who promoted it might have done so from venal or virtuous motives, and those who opposed it were seemingly vindicated by the Civil War in their grim warnings about the steep costs of a spreading imperium, but the events of American expansionism were a tale more than twice-told in the course of history.David S. HeidlerJeanne T. Heidler